We’re in the season of mists and mellow fruitfulnessand this year, lots and lots of crabapples.
Information does not want anything.
It’s not conscious. It has no agency.
Asserting that “Information wants to be free” in any discussion about law, publishing, or economics makes about as much sense as saying “televisions want to be left on” and “books want to have green covers.”
Somewhere on a shelf of a used bookstore in New York City is the last printed version of a mediocre novel from thirty years ago. Tomorrow it’s going to be sold and pulped. The information in that book will disappear not because it did not sufficiently yearn to be free; it’s going to disappear because no one wanted to read it.
I realize that the people who make this remark about freedom (presumably) understand in some sense that information itself has no volition.
But their assignation of agency to information clouds any discussion of what’s really going on. They pretend there’s a natural force at work. There isn’t. Nothing going on here is as inevitable as gravity. These freedom-speakers are not uncovering a cultural secret or a scientific law like those discovered by Kepler. Instead they’re obfuscating an important discussion with a slogan that probably sounds really cool at the happy hour of a tech conference.
To state the obvious: People make choices about how to share information, what to buy, what to borrow, and what to steal. Technology (which is created by people) and custom (which develops through the actions of many people) over time can greatly influence how people act. Technology, culture, and economicsall fashioned by people, moment by momentaffect the flow of information.
If we’re going to have any kind of a meaningful discussion about access to information, economic remuneration, artistic freedom, or that (to some, dread) word, “copyright,” then let’s at least focus on what is necessary, what is provisional, what choices are being made, who’s making them, and what they have to gain by making them.
One of the more interesting stories unfolding in the arts world now is the way that a few technology companies have gained the rights to distribute music online and offer musicians practically chicken scratch in return. This might be capitalism. It might be a kind of theft or at least dealing in poor faith. Calling if “freedom” and pretending that it’s simply a matter of natural law running its course strikes me as exceedingly poor taste. (It’s akin to a cigar-chomping plutocrat opining that wages for hourly employees never want to rise.) (This article in The Guardian offers a balanced variety of views on this topic.)
How to distribute data and how or even whether creative people should be paid for their work are important questions. Let’s discuss them seriously.